This is a course blog for Denison University's COMM 229: Mediating Gender & Sexuality Course
Monday, April 2, 2012
'Cause You Were Born This Way, Baby
Upon examining Chris Colfer, I argue that he is the most transformed character over the course of the following seasons, moving being a man ashamed of his homosexuality to completely embracing it and becoming a hyper-sexualized, gay icon. Kurt begins the series as a boy who feels the need to lie about his sexuality, so much so that he when he is caught by his father for wearing a unitard and dancing to the song “Single Ladies” by Beyonce in episode 4, he decides to lie to his dad that he is wearing that costume as part of football training. This scene directly exemplifies the social stigma attached to the idea of being homosexual, where in the case of Kurt, he feels the obligation to maintain a certain level of masculinity while at the same time covering up for his feminineness.
As the series progresses, the audience begins to see Kurt taking on a more sexual-liberating role by embracing his sexual orientation and flaunting it. Within the blogpost by Allison McCracken entitled, “Glee: Kurt and the Casting Couch,” she gives the example of Kurt’s performance of Lady Gaga’s “Born This Way,” in which the song represents Kurt’s coming out not as a gay man but as a sexually confident one, ready to play. He has transitioned from a character afraid to show his true self to even his family, to a man completely comfortable with who he is and can be viewed as a role model for young male audiences. At the same time, Kurt’s acceptance of the cultural feminine has made him an icon of identification and desire for the girls who can sing along with him, and who share his feelings of isolation, longing, and gender-as-performance. Kurt traditionally sings songs originally by female artists and is viewed as the more “feminine” male in his relationship with actor Darien Criss. Kurt no longer feels the need to overtly express masculine traits in order to be seen as a “true man” or be accepted by society, he is a character who moves between the gender binaries and assumes several identities over the course of the series.
This quote below is from an episode in the 3rd season, and I thought it emplifies the point I am making above that Kurt is able to be anyone he wants and does not have to fit into the structured, socially constructed binaries of society. He is being accused of not being manly enough and Burt is describing how he assumes multiple identities.
Burt Hummel: Dude you're gay.
Kurt Hummel: Excuse me?
Burt Hummel: You're gay. And you're not like Rock Hudson gay, you're really gay. You sing like Dianna Ross and and you dress like you own a magic chocolate factory.
Kurt Hummel: I don't know if you've noticed, but no one's really looking for a Kurt Hummel type to play the opposite Kate Hudson in a rom com. I'm just me.
Cultural Significance of Kurt and Blaine
Sunday, April 1, 2012
Gay Guys in the Media and the Stereotypes that Involve Them
McCracken's articles also made me think of a popular gay couple on tv today: Mitchell and Cameron from Modern Family. What made me think of this couple was McCracken's argument that Glee acknowledges the stigma attached the males who sing through the jocks on the show who "regularly assert that "singing is gay"", yet also shows male singing as positive in that it is empowering for men in society. This stereotype that "singing is gay" is also present in the relationship between Mitchell and Cam, because, though both of their characters are gay, Mitchell takes on the typically male role in the relationship; he is a full-time lawyer, he is not very good at things like throwing theme parties and is not as theatrical as Cam's character, whereas Cam plays the more traditionally female role in their marriage. Cam is a stay-at-home Dad who loves to spend his entire day taking care of their adopted daughter, Lily, and he is an entertainer who can sing, dance, and even used to dress up as a clown for children's birthday parties. It is interesting to me that Cam's character is the one who happens to love singing, and there is even one episode when Cam gets offended that something thinks that Mitchell is a better singer than he is, because Mitchell doesn't ever enjoy singing. This stereotypical idea that "singing is gay" is hardly explicitly stated in Modern Family, while it is largely focused on in Glee.
This article from the blog Femme Butch or Other outlines the relationship that Cam and Mitchell have on Modern Family, showing that even Mitchell thinks of Cameron as the partner in the relationship who identifies more with motherly characteristics, when on Mother's Day he tells Cam, "this is your day". Another blog post about Kurt from Glee talks about the stereotypes that revolve around Kurt's character, saying that he is often stereotyped in extreme ways, but that all characters on the show have extreme stereotypes, making the show comedic. This relates to the "irony in knowingness" idea that we talked about earlier this semester, because the show uses this extreme stereotypes to add comedy to the show, therefore making the stereotypes less extreme.
Kurt and Blaine: Rebel Rousers or Innocent Lovers?
Not only is Glee innovative in that it introduces a healthy, male-homosexual relationship on network television, but it also works to deconstruct the stereotypical assumption that all male singers are flamboyant, homosexuals. The world of Dalton, for instance, is the Emerald City of this new age gender fluidity. It is a group of arguably metrosexual teenage men, singing fabulous acapella tunes; however, their sexuality is not addressed (except for Kurt and Blaine). Klaine has become the icon of blissful, gay love that developed through the romantic courting akin to Humphrey Bogart’s classic, Casablanca. They have fallen in love like teenagers do: singing love songs together, holding hands in the hallway and having the inevitably awkward sex talk with their parents—gender has only enhanced the admiration from fans.
One of the most powerful thematic aspects of Glee is that every character is posed as an outcast and attracts “Losers Like Me” from every social stratum; this marginalization is embodied in vocals. But unlike American Idol or The Voice, these voices defy gravity. Kurt especially proves to the world that men can emulate women; his voice (and of course his expression) becomes iconic as "gender queer." Expression is so fundamental to sustaining one’s individuality and using it as a tool for empowerment and Glee does a phenomenal job of highlighting this motif in LGBT pop culture and beyond.
A More Tolerant World
Friday, March 30, 2012
better gay than grumpy...
Thursday, March 29, 2012
HomoHeteroSexual Queerness
In her essay, Popular Culture and Queer Representation, Diane Raymond discusses the portrayal of homosexuality and, in particular 'queer' identities in today's media. The author describes three very important aspects of queer representation in the media: the phenomenon of the not-quite-so-gay homosexual character who exhibits very stereotypical 'heterosexual' behaviors such as Will from Will and Grace; the trope of people pretending to be gay as in the case of I Now Pronounce you Chuck and Larry (personal example); and finally, the classic case of a heterosexual character being mistaken as gay as in the famous episode of Seinfeld in which Jerry and George are mistakenly identified as gay men by a college reporter.The author argues that although the media has evolved to provide explicitly queer characters in television shows (much less in feature movies), these representations are not necessarily positive to the LGBT struggle for equality and acceptance in society. The presence of queer identities in the media was previously only possible if their stories were dominated by some sort of physical violence or if they were being ridiculed for their flamboyance. In the current media, these story lines have evolved to surround a kind of heteronormalization of queer identities.
Queer characters are either portrayed to be stereotypically masculine (except for the being attracted to people of the same sex aspect) or heterosexual characters are given stereotypically homosexual attributes (except for the being attracted to people of the opposite sex aspect) or they are flamboyantly portrayed as homosexual to the point where it becomes comical. For example, the writer emphasizes the character of Will as an example of a homosexual man with strongly 'heteronormative' character traits. She also talks about his relationship with Grace and how they are portrayed almost as a married couple. She sites Chandler's character from Friends as an example of a heterosexual man with stereotypically queer traits. Finally, she uses the character of Jack from Will and Grace as an example of an overly stereotypical homosexual man. The author even makes it a point to point out that Jack's overt flamboyance is almost used as a symbol to indicate that Will is not homosexual enough and can easily be converted to heterosexuality.
Although I agree with the writer on each of these points, I have to argue that the representation of queer identities has evolved greatly since this article was written. Queer identities in the media today are much more relatable to both queer and non-queer audiences in the sense that they are hardly ever portrayed as caricatures anymore, but rather as 'regular' people who also happen to be queer and who are dealing with the everyday issues faced by humans and by people who identify as queer. Although I can not think of any completely realistic representation of queer identity, I am not particularlybothered since there are absolutely no completely realistic representations in the media. Shows such as Glee (with the character Kurt, among others) and South of Nowhere are leading the game in the representation of 'normal' teenagers who just happen to be homosexual. They are playing a key part in getting society to begin accepting queer folk as regular (relative term, of course) people who so happen to identify as 'queer.' The same way as heterosexual people are people first and then heterosexual.
